• Skip to main content
  • Skip to secondary navigation
  • Skip to footer

Ayşe Osmanoğlu

The Ottomans : The Story of a Family

  • Home
  • The Gilded Cage on the Bosphorus
    • Reviews
    • Misc. Posts
    • The Gilded Cage on the Bosphorus Book Club Pack
  • Palace in the Mist
    • Reviews
    • Palace in the Mist Book Club Pack
  • A Farewell To Imperial İstanbul 
    • Reviews
    • Misc. Posts
    • A Farewell to Imperial Istanbul Book Club Pack
  • Boğaz’daki Altın Kafes
    • Röportaj / Interview
    • Seçme Parça / Excerpt
  • The Sultan’s Salon: For Türkiye Today
    • Ottoman Regicide Series
    • Ottoman Jewels Series
    • Sultan’s Epithets Series
  • Misc. Articles
    • Historical Background
    • Characters
    • Misc. Family
    • Misc. Historical
    • Book Recommendations
    • Guest Posts
  • Young Ottoman Scholars Society
    • Articles by Members of the Young Ottoman Scholars Society
    • Young Ottoman Scholars Society Article Submission Form
  • About Ayşe
    • Interviews
    • The Gilded Cage on the Bosphorus Media Kit
    • A Farewell To Imperial Istanbul Media Kit
  • Sign Up
  • Contact
  • Boğaz’daki Altın Kafes
  • The Gilded Cage on the Bosphorus

Sultan's Epithets Series

Yavuz Selim: The Sultan who Stood Resolute

June 24, 2026 by Ayşe Osmanoğlu Leave a Comment

Photo collage featuring portraits of Yavuz Sultan Selim I, his tomb, sword and historical depictions associated with his reign. (Photo collage by Zehra Kurtulus/Türkiye Today)

History has a way of whispering its secrets – if you listen closely…

It was the morning of Jan. 22, 1517. The sun rose over the plains east of Cairo, gilding the desert haze with pale gold. A cool wind swept across the Ridaniye Plain, swirling dust into the air and carrying the murmur of prayers and the whinnying of horses. Between the trembling horizon and the disciplined Ottoman ranks, the Mamluk army waited, its black and green banners fluttering and its lances glinting like a forest of steel.

At the center of the Ottoman line, Sultan Selim I sat astride his warhorse, a powerful white stallion flecked with foam at the bit. He narrowed his eyes against the rising sun and studied the enemy.

The Mamluk cavalry was legendary, masters of the charge. Their mounted archers stood poised to unleash a storm of arrows. Their ranks undulated across the plain like a dark reef in a restless sea.

Portrait of Yavuz Sultan Selim I, depicted wearing a pearl earring associated with the Haydari-Kalandari dervish tradition. (Image via Wikimedia)
Portrait of Yavuz Sultan Selim I, depicted wearing a pearl earring associated with the Haydari-Kalandari dervish tradition. (Image via Wikimedia)

Selim did not fear them. He watched with the stillness of a hawk, analyzing their numbers, the distance and terrain. Around him, his generals offered counsel, cannons moved into position, and the janissaries advanced in formation.

Selim drew his sword. The steel flashed in the sunlight. He lifted his arm in a slow, deliberate signal. The drums beat. A moment later, the first Ottoman cannon roared, its thunder cracking across the plain as though the earth itself had split open. Smoke rolled forward in heavy clouds. Horses reared, and the Mamluk lines shuddered.

Selim remained still. Dust struck his face. The winter wind bit at his cheek. Beneath him, his stallion’s flanks heaved. His gaze was fixed on the weakness forming in the enemy line. He issued orders calmly, clearly, committing reserves only when the moment demanded it. As the sun climbed higher, the sands of Ridaniye settled over the fallen, and with them settled the fate of a dynasty. Egypt, Syria, and the Hejaz would pass into Ottoman hands. So too would the custodianship of the Holy Cities of Mecca and Medina, and the sacred relics would journey to Istanbul.

Selim would return not merely as the conqueror of lands, but as the ruler who assumed the title of Caliph. Such unwavering purpose earned him the epithet by which he is remembered.

Yavuz. The Resolute.

A 17th-century miniature of Yavuz Sultan Selim I, preserved at the Topkapi Palace Museum and featured in Kitab-i Sakaik-i Numaniye. (Image via Wikimedia)
A 17th-century miniature of Yavuz Sultan Selim I, preserved at the Topkapi Palace Museum and featured in Kitab-i Sakaik-i Numaniye. (Image via Wikimedia)

The Resolute Sultan

The epithet Yavuz carries deep respect in Ottoman Turkish. Often translated as “Resolute” or “Grim,” it described a man of unbending will. One who did not hesitate once a course was chosen, endured hardship without complaint, faced danger without fear, and commanded with firm authority.

It was a title that implied decisiveness, severity, even a certain hardness of character. Yet such traits were necessary virtues in a ruler determined to expand his empire, protect his subjects, and defend the faithful.

It was his unfaltering steadfastness, strategic resolve, and unyielding determination that earned him the honor of being called Yavuz.

A 19th-century painting depicts Yavuz Sultan Selim during the Ottoman campaign in Egypt, shown mounted on horseback with Ottoman troops in the background. (Image via Wikimedia)
A 19th-century painting depicts Yavuz Sultan Selim during the Ottoman campaign in Egypt, shown mounted on horseback with Ottoman troops in the background. (Image via Wikimedia)

The Mud-splattered Kaftan

The march home to Istanbul from the campaigns in Egypt and the Hejaz was long and gruelling. Winter rains had turned the roads into rivers of mud, and supplies ran perilously low.

For much of the journey, Selim rode beside Kemalpasazade, known also as Ibn Kemal, the eminent scholar. Celebrated for his “Tevarih-i Al-i Osman, the Chronicles of the House of Osman,” a monumental history that remains one of the most important contemporary sources for the reigns he witnessed, he was also a poet, philosopher, and author of numerous treatises on hadiths and Islamic jurisprudence.

A miniature depicting Ottoman historian and scholar Kemalpasazade. (Image via Wikimedia)
A miniature depicting Ottoman historian and scholar Kemalpasazade. (Image via Wikimedia)

As they spoke of theology and history, the scholar’s horse stumbled on the uneven ground, sending a splash of mud onto the sultan’s kaftan. Ibn Kemal froze, mortified. Selim simply smiled.

“The mud that leaps from the hooves of a scholar’s horse is a blessing and an honor,” he declared to his attendants. “Bring me another robe. And when I die, cover my coffin with this one.”This moment reveals much about Selim’s character. Stern, disciplined, and unyielding in war and statecraft, he was equally steadfast in his reverence for learning and the authority of the ulema. This was Yavuz: formidable in battle, uncompromising in conviction, and resolute in his humility before knowledge.

Boxwood-hilted Ottoman sword attributed to Yavuz Sultan Selim, dating to the 16th century, displayed at the Hisart Museum in Istanbul, Türkiye. (Photo via Hisart Museum)
Boxwood-hilted Ottoman sword attributed to Yavuz Sultan Selim, dating to the 16th century, displayed at the Hisart Museum in Istanbul, Türkiye. (Photo via Hisart Museum)

In the Presence of Yavuz

To stand in the presence of history is to touch the past, and in Istanbul, Yavuz Selim can be felt in many places.

In the Hisart Museum, his sword rests on display, perhaps the very blade that flashed across the Ridaniye Plain, striking fear into the Mamluk army. In the Military Museum, a painting captures him in the heat of battle, mounted on his majestic white stallion, sword raised, the pyramids rising behind him, an image of resolute power.

A general view from the Topkapi Palace's Shrine of the Sacred Relics, Istanbul, Türkiye, July 17, 2014. (Photo by Recai Komur)
A general view from the Topkapi Palace’s Shrine of the Sacred Relics, Istanbul, Türkiye, July 17, 2014. (Photo by Recai Komur)

The sacred relics he carried from the Hejaz are preserved in the Topkapi Palace, their presence hallowed by the ceaseless, melodious recitation of the Quran, just as he ordained. They testify to his devotion, his role as protector of the Holy Cities and defender of Islam, and the weight of responsibility he bore with unflinching resolve.

The tomb of Yavuz Sultan Selim I at the Selim I Mausoleum, located within the historic complex beside Sultan Selim Mosque in Istanbul, Türkiye. (Photo via Facebook/@Our.Inspiration.Ertugrul.gazi)
The tomb of Yavuz Sultan Selim I at the Selim I Mausoleum, located within the historic complex beside Sultan Selim Mosque in Istanbul, Türkiye. (Photo via Facebook/@Our.Inspiration.Ertugrul.gazi)

And in his turbe, as was his wish, the mud-splattered kaftan is suspended over his sarcophagus, a silent testament to a sultan who revered knowledge and scholarship. Like a canopy, it shelters him as he rests for eternity, a man of unbending will. Yavuz. The Resolute.

Until we meet again in the next Sultan’s Salon.

Filed Under: Sultan's Epithets Series

Bayezid Veli: The Saintly Sultan who Ruled with Conscience and Compassion

June 10, 2026 by Ayşe Osmanoğlu 1 Comment

Images highlighting Sultan Bayezid Veli’s life and legacy: Bayezid Veli, Göke (Kemal Reis’ flagship), the 1492 surrender of Granada, expulsion of Jews from Spain, Ottoman Amasya, and architectural landmarks including the Bayezid Mosque in Istanbul and the Bayezid Complex in Edirne. (Photo collage by Zehra Kurtulus/Türkiye Today)

History has a way of whispering its secret – if you listen closely…

Power in the Ottoman world was not only measured by conquest, but by conscience. Before ascending the throne, Prince Bayezid withdrew into a spiritual retreat in Amasya, shaping a vision of rulership grounded in humility, justice and compassion. These qualities would later define his reign, earning him the title “veli,” also known as “wali,” the saintly sultan.

Dawn was breaking over Amasya. The Yesilirmak River wound slowly through the valley, cradled by rugged mountains rising above the Black Sea. In a dervish lodge, far from the palace and its courtly intrigue, a young Ottoman prince sat alone in his cell.

A general view of Amasya with traditional Ottoman era houses along the Yesilirmak River in Amasya, Türkiye, Nov. 6, 2025. (IHA Photo)
A general view of Amasya with traditional Ottoman era houses along the Yesilirmak River in Amasya, Türkiye, Nov. 6, 2025. (IHA Photo)

For 40 days, he remained withdrawn from the world, fasting and praying, meditating on the divine, and wrestling with his own soul. Forty–the sacred number: the days Prophet Musa (pbuh) spent on Mount Sinai, the years the Prophet Muhammad (pbuh) waited before he received the first revelation. This was not the usual training of a future sultan. It was “çile,” a trial of self-discipline, designed to subdue pride, cultivate humility and purify the soul. Only by governing himself could he hope to rule others with justice, mercy and compassion.

Inside the modest lodge, Prince Bayezid’s days passed in silent reflection. The gentle murmur of a nearby spring mingled with the cooing of doves resting along the eaves, the cool stone floor pressing against his knees as he studied the Quran. Under the guidance of the Halveti sheikh, he learnt to listen. Not just with his ears, but with his heart.

It was said he was gifted with “karamats,” quiet, supernatural graces manifesting as wisdom, righteousness and an instinctive inclination to do good. Those who met him glimpsed something rare: a ruler in whom justice and piety were inseparable, a prince tempered by discipline and compassion, destined to earn the epithet, Veli.

Portrait of Sultan Bayezid II of the Ottoman Empire. (Image via Wikimedia)
Portrait of Sultan Bayezid II of the Ottoman Empire. (Image via Wikimedia)

The Saintly Sultan

In Islamic tradition, a veli is a “Friend of Allah,” a person marked by spiritual closeness to Him. Such men inspired awe and devotion, their presence and deeds seemingly guided by something higher.

Sultan Bayezid II was one such man. His devotion was not merely contemplative. It infused every decision he made. He understood that with immense power came immense responsibility. Chroniclers praised him as merciful, loyal and generous; his charity alone was said to lift the poor from poverty.

He was a sultan who listened with his conscience, and it was this rare combination of piety and compassion that would determine his response when cries for help reached the Ottoman Court, and the fate of thousands rested in his hands.

The last Muslim king of Granada, Abu Abdullah Muhammad XII, surrenders the city to Ferdinand and Isabella, marking the end of Muslim rule in Andalusia. (Image via Wikimedia)
The last Muslim king of Granada, Abu Abdullah Muhammad XII, surrenders the city to Ferdinand and Isabella, marking the end of Muslim rule in Andalusia. (Image via Wikimedia)

A Cry from Spain

In 1492, the Nasrid Kingdom of Granada fell to the joint forces of Ferdinand and Isabella. Seven centuries of Islamic rule on the Iberian Peninsula came to an end, and the Muslim and Jewish populations were confronted with a brutal choice: forced conversion, expulsion, or death at the hands of the merciless Spanish inquisition.

Word of their suffering reached Sultan Bayezid, and he did not hesitate. To him, power was not a privilege to be enjoyed, but a sacred trust to be upheld, a responsibility to defend the oppressed. He ordered the Ottoman fleet, under the command of Kemal Reis, to sail west. Muslims were evacuated to safety, and tens of thousands of Sephardic Jews were offered refuge in Ottoman lands.

They arrived with little more than what they could carry: sacred books, keys from homes they would never see again, their customs and traditions. Most settled in Istanbul, Izmir and Salonica, where they rebuilt their lives and communities. For generations thereafter, Sephardic Jews would pray for the soul of Bayezid Veli, blessing the “Friend of Allah,” the saintly sultan whose compassion transcended politics, religion, and saved their lives.

Jews in Spain prepare Torah Scrolls for exile in 1492. (Image via murals.wbtla.org)
Jews in Spain prepare Torah Scrolls for exile in 1492. (Image via murals.wbtla.org)

In an age defined by religious intolerance, when no other great power would open its doors, Bayezid chose mercy. He offered sanctuary where others offered persecution. He allowed families to recover, communities to flourish, and faith to be practised freely. His actions remind us that the true measure of a ruler, and indeed of any human being, is not wealth or power, but the capacity to extend kindness and empathy to those in need.

Memories may fade, but such acts of humanity must not be forgotten. Once received, they carry an obligation: to show the same compassion to others. Remember this when wandering the narrow streets of Istanbul’s Jewish quarter in Balat, or walking along the bustling port of Salonica, where Ladino songs once echoed through windows and synagogues.

Portrait of Sultan Bayezid II of the Ottoman Empire. (Image via Wikimedia)
Portrait of Sultan Bayezid II of the Ottoman Empire. (Image via Wikimedia)

Sainthood Embedded in Stone

Bayezid Veli’s piety and conscience were not only evident in moments of crisis. They were woven into the streets, inscribed upon the skyline, and built into the daily lives of his people. He was a sultan who understood that power without nurture and provision for his subjects was meaningless.

In Edirne, the Bayezid II Complex stood as one of the most enlightened institutions of its age. It comprised a mosque, medrese, soup kitchen, lodgings, food warehouses and a hospital. Within its walls, the poor were fed, travellers sheltered, students educated, and the sick were treated with dignity and care. The hospital was particularly remarkable. Those suffering from mental illness were soothed with music, flowing water and gentle birdsong, at a time when in much of Europe such people were condemned as possessed and burnt at the stake.

A view of the Bayezid Mosque Complex, Istanbul, Türkiye. (Adobe Stock Photo)
A view of the Bayezid Mosque Complex, Istanbul, Türkiye. (Adobe Stock Photo)

In Istanbul, the Bayezid Mosque Complex crowns one of the old city’s seven hills. Alongside the mosque is a medrese, library and soup kitchen, another embodiment of Bayezid’s conviction that spiritual life and social welfare must exist together. He also endowed weekly public lessons in Quranic interpretation, open to all and funded in perpetuity, believing that knowledge, like charity, should never be the preserve of the privileged.

Walking through these complexes today, one can almost hear the echoes of his vision. Stone and marble, domes and courtyards, speak of a sultan who saw his duty not in conquest but in conscience. Every brick was laid in the service of others. As with the Muslims and Jews rescued from Spain, these works protected ordinary lives, nurturing them.

A view of the Bayezid Mosque Complex, Edirne, Türkiye. (Adobe Stock Photo)
A view of the Bayezid Mosque Complex, Edirne, Türkiye. (Adobe Stock Photo)

An Enduring Legacy

Bayezid II lived between the giants of Ottoman history. His father, Fatih Sultan Mehmed II, conqueror of Constantinople; his son, Yavuz Sultan Selim I, conqueror of the Holy Cities of Islam; and his grandson, Kanuni Sultan Suleyman the Magnificent, who would rule at the empire’s zenith.

Yet history is not shaped by conquest alone. It is shaped by those who decide what kind of world those conquests will create. By rulers who quietly, patiently and deliberately lay the foundations of a stable, tolerant, and peaceful society.

That is the enduring legacy of Bayezid Veli. And it lives on, not only in stone and memory, but in the descendants alive today of those whose lives he saved.

Until we meet again in the next Sultan’s Salon…

Filed Under: Sultan's Epithets Series

Fatih Mehmed II: The Sultan who Conquered Constantinople

April 16, 2026 by Ayşe Osmanoğlu

A collage illustrating the 1453 conquest of Constantinople, featuring depictions of Sultan Mehmed II, the hauling of Ottoman ships over land into the Golden Horn, and fragments of the historic defensive chain that once protected the city’s harbor. (Photo collage by Zehra Kurtulus/Türkiye Today)

By Ayşe Osmanoğlu

March 16, 2026 08:52 AM GMT+03:00

History has a way of whispering its secrets – if you listen closely…

In the forested hills behind the walled Genoese colony of Galata, the night sky twinkled not only with stars, but with the restless flicker of torchlight. Ottoman war galleys lurched forward in the darkness, their great hulls groaning like angry beasts. These ships were not riding the waves of the Bosphorus. They were sailing over land, hauled across a sea of greased timbers to outflank the wrought-iron chain that sealed the entrance to the Golden Horn.

The great chain. The city’s maritime defence system. The barrier guarding the lightly defended sea walls of Constantinople’s natural harbour.

Portrait of Sultan Mehmed II, known as Fatih (the Conqueror), painted by Venetian artist Gentile Bellini in Istanbul in 1480 following a peace agreement between the Ottoman Empire and Venice. (Courtesy of the Victoria and Albert Museum)
Portrait of Sultan Mehmed II, known as Fatih (the Conqueror), painted by Venetian artist Gentile Bellini in Istanbul in 1480 following a peace agreement between the Ottoman Empire and Venice. (Courtesy of the Victoria and Albert Museum)

“Heave!” shouted the young Sultan as he rode amongst his men. His boots were caked with mud, his robes spattered with dirt, and his voice hoarse from issuing commands. Oxen strained against their harnesses. Coarse ropes snapped taut, biting into men’s shoulders as they slipped and staggered through ground slick with tallow.

“Heave!”

Again, and again the order rang out. Mehmed leant forward in the saddle, urging them on. The first ship crested the ridge, hesitated for a moment, then slid onto the oiled logs below, gliding down into the still waters of the Golden Horn.

No loud splash betrayed it. No ripple carried a warning.

As ship followed ship into the harbour behind the chain, Ottoman guns slowly turned to face the walls of Constantinople. Sultan Mehmed II was poised to fulfil the prophecy.

Woodcut illustration of Constantinople (Istanbul) from the Nuremberg Chronicle, published in 1493, depicting the fortified city and its monumental walls in one of the earliest printed visual representations of the late medieval capital. (Image via Wikimedia)
Woodcut illustration of Constantinople (Istanbul) from the Nuremberg Chronicle, published in 1493, depicting the fortified city and its monumental walls in one of the earliest printed visual representations of the late medieval capital. (Image via Wikimedia)

The Conqueror

The appearance of the Ottoman fleet within the Golden Horn dispelled any lingering illusion that Constantinople would not fall. Panic spread quickly through the city as its overstretched garrison scrambled to defend a shoreline previously guarded by little more than faith and the wrought-iron chain. Bells rang in alarm and lament. Men were hastily deployed, thinning defences elsewhere and leaving these sections of the walls weaker, more exposed, and dangerously vulnerable. After fifty-three days, the siege was entering its final phase.

For weeks, Mehmed’s colossal cannon had pounded the Theodosian Walls, hurling vast stone shots that shattered masonry once believed impregnable. The assaults were relentless. Each breach was repaired, each attack repelled by defenders fighting with remarkable bravery. Yet Mehmed persisted. He had patience, and a plan. With his fleet now inside the Golden Horn, Constantinople was encircled.

Medieval illumination depicting the Siege of Constantinople in 1453, showing Ottoman forces scaling the city’s walls during the final assault. The scene appears in Chronique de Charles VII by Jean Chartier, circa 1460. (Image via Bibliotheque nationale de France)
Medieval illumination depicting the Siege of Constantinople in 1453, showing Ottoman forces scaling the city’s walls during the final assault. The scene appears in Chronique de Charles VII by Jean Chartier, circa 1460. (Image via Bibliotheque nationale de France)

In the early hours of May 29, 1453, Mehmed ordered the final assault. Wave upon wave of Ottoman troops surged towards the walls. The Sultan held back his elite Janissary Corps until the moment was right. As dawn broke and the first light touched the city’s battered walls, the kettledrums sounded. The Janissaries advanced. Near the Gate of Saint Romanus, they overpowered the defenders, and the last Roman emperor, Constantine XI Palaiologos, died fighting alongside his men.

Later that day, Sultan Mehmed made his triumphant entry through a different gate, the Gate of Charisius, near the highest point of the city.

Rome had fallen.

Constantinople had been conquered by a twenty-one-year-old sultan who succeeded where generations before him had failed. The Red Apple, the capital of the Eastern Roman Empire, Constantinople – it was his.

From that day forward, Sultan Mehmed II would be known as Fatih – the Conqueror.

Sultan Mehmed II at the gates of Constantinople (Istanbul) painted in 1903 by the Italian painter Fausto Zonaro. (Photo via National Palaces Painting Museum of Istanbul)
Sultan Mehmed II at the gates of Constantinople (Istanbul) painted in 1903 by the Italian painter Fausto Zonaro. (Photo via National Palaces Painting Museum of Istanbul)

The Prophecy

For Mehmed, the conquest of Constantinople was more than a glorious military triumph. It was the fulfilment of a prophecy.

“Verily, you shall conquer Constantinople. What a blessed army will that army be, and what a blessed commander will that conqueror be.”

This hadith, attributed to the Prophet Muhammed, transformed the conquest of Constantinople into a sacred cause. It inspired Muslim rulers, from the Umayyad Caliphs to the Ottoman Sultans, to capture the city. Each attempt ended in retreat, defeat, or death, strengthening the belief that when Constantinople finally fell, it would do so under the leadership of an extraordinary man.

Fragments of the massive chain that once blocked the entrance to Istanbul’s Golden Horn during the 1453 siege of Constantinople are displayed at the Turkish and Islamic Arts Museum in Istanbul, Türkiye. (Photo by Koray Erdogan/Türkiye Today)
Fragments of the massive chain that once blocked the entrance to Istanbul’s Golden Horn during the 1453 siege of Constantinople are displayed at the Turkish and Islamic Arts Museum in Istanbul, Türkiye. (Photo by Koray Erdogan/Türkiye Today)

Mehmed was taught the significance of this prophecy. He studied theology with the same intensity that he devoted to military strategy, statecraft, languages, history, and mathematics. To him, the conquest of Constantinople was not merely the capture of a city, but the transfer of sovereignty from one civilisation to another. To take Constantinople was to inherit Rome itself.

Seen in this light, the wrought-iron chain across the Golden Horn becomes more than a defensive weapon. It was a symbol of resistance, of a world refusing to yield. By hauling his fleet over land, Mehmed not only outmanoeuvred his enemy. He demonstrated ingenuity, tenacity, and faith. In doing so, he proved himself worthy of the title foretold in the Conquest Hadith: the blessed conqueror.

For this reason, history remembers Fatih Sultan Mehmed not simply as the conqueror of Constantinople, but as the man who fulfilled the Prophet Muhammed’s prophecy.

Entry of Sultan Mehmed II in Constantinople (1874-1884), by Stanislaw Chlebowski. (Photo via Wikimedia)
Entry of Sultan Mehmed II in Constantinople (1874-1884), by Stanislaw Chlebowski. (Photo via Wikimedia)

The Chain

Today, fragments of that formidable defensive chain still survive. No longer barring the entrance to the Golden Horn, floating on wooden booms, tethered to the old city walls on one side and to Galata on the other, its heavy wrought-iron links now lie scattered across Istanbul’s museums, with the largest surviving section housed in the Military Museum.

In Ottoman times, the chain was stored in the Military Warehouse at Hagia Irene, reduced to a relic of a defeated empire. The iron is heavy and cold. Rust has crept in its joints. Perhaps traces of sea salt still cling to its surface, remnants of the waters it once protected. Stand before it and you can almost sense what it witnessed: Torches flickering against the night sky, men stumbling in the mud as they dragged ships over land, and a young sultan poised to conquer the greatest city on earth.

A mosaic of Sultan Mehmed II, the Ottoman sultan who conquered Istanbul, granting authority to Gennadios II, the first Greek Patriarch of Constantinople under Ottoman rule, his authority. (Photo via Wikimedia)
A mosaic of Sultan Mehmed II, the Ottoman sultan who conquered Istanbul, granting authority to Gennadios II, the first Greek Patriarch of Constantinople under Ottoman rule, his authority. (Photo via Wikimedia)

The chain rests now, silent and at peace. It did not fail its empire because it broke, but because Fatih Mehmed refused to bow before it. Ottoman sultans bowed only to Allah. No chain could bind them or stand in the path of destiny.

Until we meet again in the next Sultan’s Salon…

Filed Under: Sultan's Epithets Series

Mehmed Çelebi: The Sultan who Restored the Ottoman State

March 27, 2026 by Ayşe Osmanoğlu

Visual collage featuring portraits and artistic depictions of Sultan Mehmed I alongside Bursa’s Yesil Turbe, his final resting place. (Photo collage by Zehra Kurtulus/Türkiye Today)

By Ayşe Osmanoğlu

February 27, 2026 08:06 AM GMT+03:00

Share

History has a way of whispering its secrets – if you listen closely…

Sultan Mehmed I lay confined to his bedchamber in the palace at Edirne. His strength was ebbing away, yet his mind remained focused on the state he had spent his life rebuilding.

Beyond the palace walls, the city was calm. The gates stood open. There were no enemy banners on the hillsides or plains, no messengers arriving with news of revolt or invasion. The roads were safe again. The bazaars were full of merchants and traders from across the region. Taxes were paid to a single authority. Coins bore one name.

Portrait of Sultan Mehmed I, attributed to a follower of Paolo Veronese, 16th century. (Image via Bavarian State Painting Collections)
Portrait of Sultan Mehmed I, attributed to a follower of Paolo Veronese, 16th century. (Image via Bavarian State Painting Collections)

This order had been hard won. After his father’s defeat at Ankara, more than a decade of civil war drove the Ottoman state to the brink of collapse. In the end, Mehmed seized power. As sultan, he worked patiently to steady what had been shaken–restoring Ottoman authority in Anatolia and Wallachia, and securing peace within and beyond his borders.

From his deathbed, he summoned his heir. “Bring my son, Prince Murad, immediately,” he gasped. “The state must not be allowed to descend into chaos again.”

It was how Mehmed had always ruled; it was how he was trained to govern Amasya as a young prince during his father’s reign: with educated foresight, courteous restraint and gentle nobility.

That is why he was called Çelebi.

Ottoman miniature depicting Sultan Mehmed I receiving his dignitaries. (Image via Istanbul University Library)
Ottoman miniature depicting Sultan Mehmed I receiving his dignitaries. (Image via Istanbul University Library)

The Gentleman Sultan

The epithet Çelebi was used in the early Ottoman period to denote a man of refinement, someone well-educated, well-mannered and of cultivated bearing. It was a term applied to princes, scholars and men of standing whose conduct distinguished them from others. To be called “Çelebi” was not to be praised for the power one wielded, but for how one behaved toward others.

Mehmed carried this name before he became sultan, and it followed him naturally onto the throne. In an age shaped by ambition and violence, he ruled differently. Where others relied on fear and intimidation, he preferred diplomacy and restraint; where rivals pursued domination, he practised moderation. His objective was not expansion for its own sake, but the restoration and consolidation of authority, grounded in law, legitimacy, and stability.

In this way, Mehmed sought to place the Ottoman state back on firm foundations, after the interregnum had brought it perilously close to destruction.

Ottoman miniature depicting Sultan Mehmed I, from a 16th-century dynastic manuscript. (Image via Istanbul University Library)
Ottoman miniature depicting Sultan Mehmed I, from a 16th-century dynastic manuscript. (Image via Istanbul University Library)

Warring Brothers

At just 16, Mehmed fought beside his brothers and his father, Yildirim Bayezid, at the Battle of Ankara in 1402. The Ottoman army was defeated by Timur, Sultan Bayezid was taken captive and the future of the Ottomans hung in the balance. Mehmed was wounded, but he did not seek martyrdom or vengeance. Instead, he gathered what remained of his forces and withdrew to Amasya.

From here, he attempted to rescue his father. The plan failed, but it revealed something essential about his character. In the face of catastrophe, Mehmed acted with caution, loyalty, and a deep sense of duty.

Engraved portraits of Ottoman princes Musa Celebi (left) and Suleyman Celebi (right), depicted in a late 16th-century print by Johann Theodor de Bry, published in Frankfurt in 1648. (Image via Wikimedia)
Engraved portraits of Ottoman princes Musa Çelebi (left) and Suleyman Çelebi (right), depicted in a late 16th-century print by Johann Theodor de Bry, published in Frankfurt in 1648. (Image via Wikimedia)

Bayezid’s death a few months later plunged the dynasty into civil war. With no established laws of succession, the Ottoman state fractured into four parts. Suleyman proclaimed himself sultan in Edirne, ruling Rumelia from the capital. Isa established himself in Bursa, the former capital, while Musa did the same in Kutahya. Meanwhile, Mehmed claimed the sultanate from Amasya, quietly gathering support and biding his time.

For nearly 11 years, brother fought brother. Alliances were formed and broken, armies clashed, and the state teetered on the edge of dissolution. That it survived at all owed much to Mehmed. When he finally emerged as sole ruler in 1413, he did so not as a conqueror intoxicated by victory, but as a man determined to rebuild what had almost been lost. We can only imagine how different history might have been, had the fledgling Ottoman state collapsed during the interregnum.

This achievement earned Mehmed a second, lasting epithet: the Restorer, the second founder of the Ottoman state.

Engraved portrait of Isa Celebi, created by Artus Thomas Sieur d’Embry, 1632. (Image via Wikimedia)
Engraved portrait of Isa Celebi, created by Artus Thomas Sieur d’Embry, 1632. (Image via Wikimedia)

The Restorer at Rest

Mehmed’s eyes kept drifting toward the door. For days he lingered between levels of consciousness, clinging to life with the same determination he had shown in restoring the state. He was waiting for his son.

Prince Murad did not arrive in time to say farewell. Yet even in his final hours, Mehmed Celebi thought not of himself, but of the state. He left precise instructions, carried out faithfully by his devoted servants: his death was to be concealed until Murad reached Edirne and the smooth transition of power could be secured. For 41 days, the sultan’s death was kept secret. Order, once restored, would not be allowed to dissolve again.

The tomb of Sultan Mehmed I inside the Yesil Turbe (Green Tomb) in Bursa, Türkiye. (Image via Wikimedia)
The tomb of Sultan Mehmed I inside the Yesil Turbe (Green Tomb) in Bursa, Türkiye. (Image via Wikimedia)

Mehmed was laid to rest in Bursa, in an exquisite tomb: the Yesil Turbe, the Green Tomb. Rising above the city in luminous turquoise tiles, it is one of the most distinctive monuments of early Ottoman architecture. Its unique colour sets it apart from other imperial tombs, much like the man who lies within is distinguished from others.

Nearby rest his half-brothers, Suleyman, Isa and Musa, buried with due honour and respect. Once children who played happily together, they became rivals when fate decreed that only one could sit upon the Ottoman throne. Their struggle nearly destroyed the dynasty, and the state itself. Yet in the Ottoman world, the state came before all else, and each made the ultimate sacrifice for it.

Interior detail from the Yesil Turbe (Green Tomb) in Bursa, featuring ornate Iznik tiles and decorative architectural elements surrounding the mausoleum of Sultan Mehmed I. (Image via Wikimedia)
Interior detail from the Yesil Turbe (Green Tomb) in Bursa, featuring ornate Iznik tiles and decorative architectural elements surrounding the mausoleum of Sultan Mehmed I. (Image via Wikimedia)

I invite you to visit the historic city of Bursa and to stand before the Yesil Turbe. Look up at its magnificent tiled walls; trace your fingers over the smooth turquoise surface. Perhaps you will feel moved to offer a prayer for the soul of Sultan Mehmed I, the sovereign who saved the Ottoman state when it faced near extinction. Or perhaps you will reflect on how different world history might have been, had this well-educated, well-mannered and cultivated gentleman sultan not ascended the throne.

A Çelebi to the very end.

Until we meet again in the next Sultan’s Salon …

Filed Under: Sultan's Epithets Series

Yıldırım Bayezid: The Sultan who Struck Like Lightning

March 14, 2026 by Ayşe Osmanoğlu

Photo collage illustrating the fall of Sultan Bayezid I after the Battle of Ankara (1402), the rise of Timur, and the turmoil of the Ottoman Interregnum period. (Photo collage by Zehra Kurtulus/Türkiye Today)

Photo collage illustrating the fall of Sultan Bayezid I after the Battle of Ankara (1402), the rise of Timur, and the turmoil of the Ottoman Interregnum period. (Photo collage by Zehra Kurtulus/Türkiye Today)

By Ayşe Osmanoğlu

February 11, 2026 09:23 AM GMT+03:00

Share

History has a way of whispering its secrets – if you listen closely…

It was with great reluctance that Sultan Bayezid I broke camp beneath the walls of Constantinople, withdrew his army, and turned east. He yearned to taste the sweetness of the Red Apple, the Ottoman symbol of the ultimate conquest, the capital of the Eastern Roman Empire, yet for now it remained just beyond reach.

Following his father’s victory at the Battle of Kosovo, the Balkans were subdued, and most of the Anatolian beyliks were forced into submission. Bayezid now dreamt of fulfilling the Prophet Muhammad’s (pbuh) prophecy and being the commander to conquer Constantinople, but that moment would have to wait. He could not allow his nemesis, Emir Timur, the feared warlord of the east, to attack and plunder the Anatolian heartland.

Portrait of Sultan Bayezid I, attributed to Paolo Veronese (1528–1588). (Image via Bavarian State Painting Collections)
Portrait of Sultan Bayezid I, attributed to Paolo Veronese (1528–1588). (Image via Bavarian State Painting Collections)

It was the height of summer, yet the army marched toward Ankara at a punishing pace. Day after day, the land rolled away behind the advancing column, throats burned, dust rose in choking clouds, and the sun bore down without mercy as Bayezid drove his men onward. Sweat beaded on the sultan’s brow beneath his steel helmet, sunlight glinting off the gilded motifs and Quranic verses that adorned it. The weight of the iron chainmail and breastplate pressed upon him as he shifted in the saddle, no longer as strong and agile as he had once been.

Speed had always been his greatest weapon. He moved faster than his enemies could gather, struck before alliances could form, and overwhelmed resistance with swift efficiency. It was this quality—decisive, impulsive, and instinctive—that had earned him the epithet Yildirim.

The Thunderbolt.

Bayezid I proclaimed sultan, Ottoman Turkish miniature, 16th century. (Image via Topkapi Palace Museum)
Bayezid I proclaimed sultan, Ottoman Turkish miniature, 16th century. (Image via Topkapi Palace Museum)

The Spark

To the steady drum of hooves and the tramp of marching feet, Bayezid’s thoughts drifted back to another campaign, one fought many summers earlier alongside his father, Sultan Murad Hudavendigar. They had ridden against his sister’s ambitious husband, the Bey of Karaman, to the plains outside Konya.

That day, Bayezid fought with fierce, instinctive brilliance. He surged forward relentlessly, pressed hard, and then … crack … descended upon the enemy like lightning ripping through the sky—sudden, flashing, and impossible to parry. His actions were daring, even reckless to some, yet devastatingly effective, breaking through the enemy lines in a single violent manoeuvre. Murad watched as his son seized fleeting opportunities on the battlefield that others hesitated to take, striking swiftly, decisively and always to his advantage.

What impressed the sultan most was not his son’s courage, but the lightning speed with which the young prince acted. And according to sources, when victory was his, Murad bestowed upon Bayezid the name that would follow him into history.

Yildirim.

Portrait of the Ottoman Sultan Bayezid I, after Cristofano dell’Altissimo, 17th century. (Image via Capitolium Art)
Portrait of the Ottoman Sultan Bayezid I, after Cristofano dell’Altissimo, 17th century. (Image via Capitolium Art)

The Thunderbolt Strikes

From that moment on, Bayezid dominated the battlefield as quickly and impetuously as he rode towards it.

On the field of Kosovo, the instant news reached him of his father’s assassination, he acted. Bayezid seized the throne and ordered the execution of his younger brother, Yakub, who had commanded the left flank of the Ottoman army during the battle. It was a brutal but decisive act, one that secured his position.

With his authority established, his reputation spread as fast as his armies marched, and the name Yildirim ceased to be an epithet and became an omen.

The Battle of Nicopolis (1396), Ottoman Turkish miniature. (Image via Topkapi Palace Museum)
The Battle of Nicopolis (1396), Ottoman Turkish miniature. (Image via Topkapi Palace Museum)

In 1396, he inflicted a crushing defeat on the Crusader army at Nicopolis, consolidating Ottoman dominance in Rumelia. No European army now dared raise arms against the Ottomans. In Anatolia, Bayezid moved just as adeptly, subduing the fractious Turkic beyliks, and bringing their lands, including those of Karaman, under Ottoman sovereignty. Constantinople was besieged repeatedly, its fall imminent, and the longed for prophecy close to fulfilment.

Then came reports from the east. In 1400, Timur had invaded Sivas and sacked the city.

Characteristically, Bayezid reacted immediately. He suspended the siege of Constantinople and marched to confront his enemy. He trusted his instincts. They had never failed him before.

Sultan Bayezid I imprisoned by Timur, 1878. (Image via WikiArt)
Sultan Bayezid I imprisoned by Timur, 1878. (Image via WikiArt)

End of the Storm

Bayezid would never return from Ankara. His fate was not to fulfil the Prophet Muhammad’s Conquest hadith, “Constantinople will surely be conquered. What a wonderful commander will that commander be, and what a wonderful army will that army be,” and conquer Constantinople.

His decisiveness, his impulsiveness, the very instincts that had earned him the epithet Yildirim, betrayed him at the last. At Cubuk Plain, on July 28, 1402, his exhausted army faced a rested enemy. The thunderbolt was brought to ground. The storm was over.

Bayezid would die in captivity, a prisoner of Timur. Yet he is not remembered as a passing storm, but as a powerful force of nature. During his short reign, the territory of the Ottoman state almost doubled in size, much of Turkic Anatolia was united, Ottoman power in Rumelia was consolidated, and the foundations were laid to ensure the conquest of Constantinople.

Krug armour set attributed to Sultan Bayezid I, late 14th–early 15th century. (Image via Hisart Living History and Diorama Museum)
Krug armour set attributed to Sultan Bayezid I, late 14th–early 15th century. (Image via Hisart Living History and Diorama Museum)

If you would like to encounter Yildirim Bayezid for yourself, to gain a sense of the impetuous warrior sultan he was, you might like to visit the Hisart Living History and Diorama Museum in Istanbul.

In one of the exhibition halls dedicated to Ottoman armoury, in a brightly lit display cabinet, lies a breastplate and arm guard that once belonged to Sultan Bayezid. The worked steel has darkened with time, the gilded decoration and sacred verses no longer glint in the sun as they once did when Bayezid wore them, but they still whisper their secrets.

Stand here for a moment, and the man begins to emerge. This armor was functional, made for speed—for a sultan who led from the saddle and struck before his enemies could react. In its dented steel lies the trace of a soul as blinding and untamed as a “Thunderbolt,” and through these artefacts, the story of a life lived at full charge is told.

Perhaps that is why they still hum, charged with electricity, centuries later.

Until we meet again in the next Sultan’s Salon …

Filed Under: Sultan's Epithets Series

Murad Hüdavendigâr : The Sultan who Prayed for Martyrdom

March 1, 2026 by Ayşe Osmanoğlu

A photo collage illustrating the legacy of Sultan Murad I through historical depictions, his tomb, and key architectural monuments associated with his reign. (Photo collage by Zehra Kurtulus/Türkiye Today)

A photo collage illustrating the legacy of Sultan Murad I through historical depictions, his tomb, and key architectural monuments associated with his reign. (Photo collage by Zehra Kurtulus/Türkiye Today)

By Ayşe Osmanoğlu

January 16, 2026 02:50 PM GMT+03:00

Share

History has a way of whispering its secrets—if you listen closely…

Night settled over the Kosovo plain. Beyond the ring of watch fires and fluttering banners, the land lay still beneath a vault of stars, its silence broken only by the restless snorts of horses and the footsteps of sentries on patrol. Within the Ottoman camp, on the eve of what would become one of the most consequential battles in Ottoman history, the army slept—dreaming of victory, of martyrdom.

This 16th-century portrait depicting Sultan Murad I is attributed to the circle of Paolo Veronese and is held in the Wurzburg Staatsgalerie collection. (Image via Wikimedia)
This 16th-century portrait depicting Sultan Murad I is attributed to the circle of Paolo Veronese and is held in the Wurzburg Staatsgalerie collection. (Image via Wikimedia)

At the heart of the encampment, in a tent pitched upon the open field, Sultan Murad I did not sleep. Instead, he spent the night in devotion. Raising his hands in supplication, he offered a prayer.

“Oh Allah! Sacrifice me for the sake of Islam; so long as my army is not defeated and destroyed at the hands of the enemy!”

It was not the prayer of a conqueror intoxicated by power, but of a ruler who believed that sovereignty carried obligation and that victory, if granted, must come at a price he himself was willing to pay.

By sunset, the Kosovo plain would be soaked in blood. The battle would be won, the Balkan coalition broken, and Ottoman sovereignty in Rumelia secured. But the Ottoman Sultan who prayed for martyrdom would be dead.

He would be remembered as Hudavendigar Murad.

This painting by Pavle Cortanovic and Adam Stefanovic depicts Milos Obilic after the conspiracy, standing before Sultan Murad’s tent, and is held in the collection of the National Museum. (Image via Wikimedia)
This painting by Pavle Cortanovic and Adam Stefanovic depicts Milos Obilic after the conspiracy, standing before Sultan Murad’s tent, and is held in the collection of the National Museum. (Image via Wikimedia)

Sovereign favoured by Allah

Hudavendigar is derived from the Persian “khudawandgar,” a word that carried profound meaning in the language of the medieval Islamic world. It is formed from two elements—Huda”, meaning Allah, God; and “vendigar,” meaning possessor, master, or one who holds authority. Together, they create a title that does not merely denote power, but more specifically, power exercised under divine sanction.

It was reserved for rulers who embodied the ideal of kingship, who stood as Allah’s deputy on earth, entrusted with the protection of his people and the preservation of order. To be called hudavendigar was to be recognized as a ruler who governed not only by the sword, but by law, piety and moral authority.

As Murad expanded his territories into Rumelia, as Edirne was established as the new capital, and as Ottoman dominance in the Balkans was consolidated and Balkan rulers came under the sultan’s vassalage, Ottoman chroniclers increasingly used the epithet of hudavendigar to encompass both the extent of Murad’s power and the manner in which it was exercised.

A manner that would find its final expression on the field of Kosovo.

1870 oil-on-canvas painting by Adam Stefanovic depicts the Battle of Kosovo, showing Prince Lazar dying alongside his horse. (Image via Wikimedia)
1870 oil-on-canvas painting by Adam Stefanovic depicts the Battle of Kosovo, showing Prince Lazar dying alongside his horse. (Image via Wikimedia)

Martyrdom on field of Kosovo

The precise circumstances of Sultan Murad I’s death have long been debated. What is beyond dispute, however, is that on June 15, 1389, Murad became the only Ottoman sultan to lose his life on the battlefield, and that his death occurred on the very day Ottoman victory in the Balkans was confirmed.

According to one tradition, following the battle Sultan Murad rode onto the field of Kosovo to survey the fallen. As he moved among the dead and wounded, some sources say offering water to those in need, a Christian knight rose from among the corpses and fatally stabbed him.

A second account states that the assassination happened inside the Ottoman camp. In this version, a defeated knight requested an audience with the sultan. Murad consented, and as he received him, the man pulled out a concealed dagger and killed him, in an act that violated the codes of honor and chivalry by which warfare was followed in the 14th century.

Miniature from the Hünername, painted by Nakkaş Osman between 1584 and 1588, depicts the slaying of Milos Obilic. (Image via Wikimedia)
Miniature from the Hünername, painted by Nakkaş Osman between 1584 and 1588, depicts the slaying of Milos Obilic. (Image via Wikimedia)

In both versions, the assassin is most commonly identified as Milos Obilic, a Serbian noble who would enter Serbian folklore as a heroic figure. Ottoman chroniclers, meanwhile, ensured the legend of Sultan Murad would endure. He had prayed to die as a martyr if victory was granted. They recorded his end as divine acceptance of a righteous ruler’s plea.

And so the epithet hardened. Murad was no longer simply Hudavendigar by virtue of his life, but by the manner of his death.

A view of the Tomb of Murad I, a mausoleum (turbe), in Prishtina, Kosovo. (Image via Türkiye daily)
A view of the Tomb of Murad I, a mausoleum (turbe), in Prishtina, Kosovo. (Image via Türkiye daily)

Where the Hudavendigar rests

The legend of Hudavendigar Murad is most keenly felt in two places.

On the field of Kosovo, where Murad’s life ended and his prayer was answered, a modest turbe marks the site where his internal organs were buried— sanctifying the ground on which Ottoman sovereignty in the Balkans was won, a presence that would last for centuries. The plain is quiet now, open to the sky, surrounded by lush, verdant fields. Within the grounds of the tomb, a building erected during the reign of Sultan Abdulhamid II to accommodate pilgrims to the site has been converted into a small museum. It tells the story of the Battle of Kosovo and contains artifacts dating to the period of Sultan Murad I, inviting visitors to pause and reflect.

The Hudavendigar Mosque in Bursa, built in the late 14th century, stands as a unique example of early Ottoman architecture combining a mosque and madrasa within the same structure. (Photo via Bursa Metropolitan Municipality)
The Hudavendigar Mosque in Bursa, built in the late 14th century, stands as a unique example of early Ottoman architecture combining a mosque and madrasa within the same structure. (Photo via Bursa Metropolitan Municipality)

Far away, on another continent, Murad’s body rests in a tomb within the Hudavendigar Mosque complex, which he built in Bursa—the city conquered by his father, Orhan Gazi. This early example of Ottoman architecture also includes a medrese, a soup kitchen, a public bath, and a dervish lodge. It stands as a monument to a form of sovereignty that demanded accountability before Allah. As the soft light filters through its arched windows, one senses the early Ottoman vision of a state rooted in faith, benevolence, tempered ambition, and sacrifice. Here, as the call to prayer embraces you, the meaning of hudavendigar becomes clear, a reminder of what a ruler should be.

Some epithets are exaggerations. Some are aspirations. But every now and then, as with Sultan Murad I, they become the truest way history can honour a life.

In this series, I invite you to join me in discovering other Ottoman sultans through the epithets history chose to remember them by.

Until we meet again in the next Sultan’s Salon…

Filed Under: Sultan's Epithets Series

Footer

Connect with me on social media

  • Facebook
  • Goodreads
  • Instagram
  • Pinterest
  • Twitter

Privacy Policy

Cookie Policy

© Copyright Ayşe Osmanoğlu. All rights reserved.

Alliance of Independent Authors
A farewell to imperial istanbul

Thank you for visiting my site.

I hope you found the blogs interesting and have enjoyed learning a little more about Sultan Murad V and his family. Perhaps you may even be tempted to read one of the books in the Ottoman Dynasty Chronicles Series!

Some images used on this blog are sourced from the internet and are assumed to be in the public domain. We make every effort to ensure proper attribution, but if you are the owner of an image and believe it has been used without proper permission, please contact us so we can give proper credit or remove the image as requested.

Copyright © 2026 · Author Pro on Genesis Framework · WordPress · Log in

I use cookies to give you the best experience on my website. If you continue to use this site, I assume you consent to the use of ALL the cookies. Read More
.
Cookie settingsACCEPTREJECT
Cookie Policy

Privacy Overview

This website uses cookies to improve your experience while you navigate through the website. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may affect your browsing experience.
Necessary
Always Enabled
Necessary cookies are absolutely essential for the website to function properly. These cookies ensure basic functionalities and security features of the website, anonymously.
CookieDurationDescription
cookielawinfo-checbox-analytics11 monthsThis cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Analytics".
cookielawinfo-checbox-functional11 monthsThe cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional".
cookielawinfo-checbox-others11 monthsThis cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other.
cookielawinfo-checkbox-necessary11 monthsThis cookie is set by GDPR Cookie Consent plugin. The cookies is used to store the user consent for the cookies in the category "Necessary".
cookielawinfo-checkbox-performance11 monthsThis cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Performance".
viewed_cookie_policy11 monthsThe cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. It does not store any personal data.
Functional
Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features.
Performance
Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors.
Analytics
Analytical cookies are used to understand how visitors interact with the website. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc.
Advertisement
Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. These cookies track visitors across websites and collect information to provide customized ads.
Others
Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet.
Cookie Policy
SAVE & ACCEPT